Historia Antiocha i Stratoniki : uwagi o obrazie Józefa Oleszkiewicza w Muzeum Litewskim w Wilnie
2000, 43, Tom 43, Nr A
Muzeum Uniwersytetu Warszawskiego
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Jednym z najbardziej interesujących obrazów jakie pokazano w czasie warszawsko-wileńskiej wystawy w Muzeum Narodowym w Warszawie na przełomie 1999/2000 pt. „W kręgu wileńskiego klasycyzmu" było duże płótno Józefa Oleszkiewicza (1777-1830) zatytułowane „Antioch i Stratonika" (Fig. 1) z 1810 r.1 Dla większości zwiedzających wystawę, w tym dla piszącego te słowa, było to pierwsze zetknięcie się z tym obrazem należącym do Lietuvos Dailes Muziejus w Wilnie i nie pokazywanym dotąd w Polsce. Przynajmniej do 1967 r. obraz był nieznany nawet wybitnemu znawcy epoki Andrzejowi Ryszkiewiczowi, który w swym studium o recepcji twórczości Davida w sztuce polskiej przywołał taki oto, niepublikowany wcześniej zwięzły opis malowidła pióra Zygmunta Batowskiego: „Wielka klasycystycznoakademicka kompozycja. Scena umierania. Młodzieniec i grupa osób<br>THE STORY OF THE ANTIOCHUS AND STRATONICE BY A PUPIL OF J . L. DAVID: JÓZEF OLESZKIEWICZ'S PAINTING IN THE LITHUANIAN MUSEUM IN VILNIUS. The present paper deals with a little known canvas housed in the Lithuanian Museum in Vilnius depicting "The Story of Antiochus and Stratonice" executed in 1810 by a Polish/Lithuanian painter Józef Oleszkiewicz (1777-1830). He studied painting under Franciszek Smuglewicz at the University of Vilnius since 1797 and then in Paris between 1803 and 1806 he was a pupil of J. L. David and J. S. Barthelemy. The painting in question was in the end of 1999 presented in the National Museum in Warsaw during the exhibition "Around the Vilnius' Classicismus". Neither it's literary sources nor the context in which it was produced has ever been discussed. The present paper is an attempt to fill this gap. Although the "Story of Antiochus and Stratonice" is to be found in the works ofseveral writers both ancient and modern, among them Valerius Maximus, Appian, Pseudo-Lucian and Petrarch, the key-author for the Vilnius painting may have been Plutrach. Our love-affair story is narrated in one of his famous Lives i.e. the one devoted to Demetrius, whitch as early as an 1470 was translated into Latin and not before long it was available in many European languages. Antiochus was the son of Seleucus I Nicator-one of the generals of Alexander the Great and then, after his death, the founder of the dynasty that ruled the Asian provinces. Antiochus fell in love with his beautiful stepmother Stratonice, "who was young and was already mother of a little boy by Seleucus". After having tried without success to his passion he began to starve himself to death. It was his physician Erasistratus, who easily guessed the nature his illness: "Wishing to discover who was the object of his passion-Plutrach relates-he would spend day after day in the young man's chamber and if any of the beauties of the court came in, male or female, he would study the countenance ofAntiochus, and watch those parts and movements of his person which nature has made to sympathise most inclinations of the soul. Accordingly, when anyone else came in, Antiochus showed no change; but whenever Stratonice came to see him, as she often did, either alone or with Seleucos, those tell-tale sings of whitch Sappho sings were all there in him - stammering speech, fiery flushes, darkened vision, sudden sweats, irregular palpitation of the heart and finally, as his soul was taken by storm, helplessness, stupor and pallor." Having made his discovery he informed Seleucos, who immediately abandoned his wife to his son. However, in order to obtain this favourable decision whitch saved Antiochus live, Erasustratus used a stratagem. He told the king, that Antiochus is in love with his (the doctor's) wife, and only after having been fervently entreated by the king to cede his wife to the prince, he related the truth. "Consequently -Plutrach continues-Seleucus called an assembly of the entire people and declared to be his wish and purpose to make Antiochus king of Upper Asia, and Stratonice his queen, the two being husband and wife; he also declared it to be his opinion that his son, accus-tomed as he was to be submissive and obedient in all things, would not oppose his father in this marriage; and that if his wife were reculant to take this extraordinary step, he called upon his friends to teach and persuade her to regarde as just and honourable whatever seemed good to the king and conductive to the general welfare. On this wise [...] Antiochus and Stratonice became husband and wife" The canvas from Vilnus depicts the moment when Erasistratus guessed the reason of Antiochus's illness and Seleucus is about to join hands of Stratonice and her new husband sitting on the bed. There is one more witness to this scene-a women dressed green, standing on the left, behind Erasistratus, who is sitting on a chair; she certainly is his wife, who also played an important role in the tale. Thus Oleszkiewicz represented simultaneously at least two events: the discovery of the nature of Antiochus's illness and the wedding scene in the presence of doctor's wife, who was one of the dramatispersonae of Erasistratus's stratagem. The comparative material consisting of paintings and drawings executed by David, Girodet-Trioson and Ingres, among others, clearly shows that Oleszkiewicz painted a truly interesting version of the story. Although he followed the mature style of David, his composition is original and individual. It is to be noted however, that to some degree Oleszkiewicz's canvas echoes an early painting of his French master (dating 1774) with the same story, housed in the Musée des Beaux Arts in Paris (Fig. 7). David's composition is still half-baroque, but it includes Erasistratus's wife, who kneels on the left side behind Stratonice. Besides, as in the canvas in question also David's painting depicts simultaneously two scenes. Oleszkiewicz's masterpiece is an excellent instance of the impact of David's painting on Polish/Lithuanian art. Another interesting case in point is Antoni Brodowski's canvas depicting "Saul's Anger with David" in the National Museum in Warsaw, produced between 1812 and 1819 (Fig. 12). Like Oleszkiewicz he also studied in Paris with J. L. David.
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